VAYIKRA (Leviticus, 1:1-5:26) — “Hey, YOU!”

The Book of Leviticus picks up where the Book of Exodus left off: 

… Moses could not come into the Tent of Meeting, because the cloud had rested on it, and G-d’s glory filled the Tabernacle.  (Exodus, 40:35) 

Moses was afraid to enter the Tabernacle due to the intense holiness that permeated the building.  Midrash Tanchuma tells us that G-d saw this, and felt that it would be inappropriate to make Moses stand outside.  After all of Moses’ efforts in the construction of the Tabernacle, he was entitled to an invitation: 

G-d called to Moses, speaking to him from the Tent of Meeting… (Leviticus, 1:1) 

Now that Moses was comfortably situated in the Tent, it would seem obvious that it was no longer necessary for G-d to summon him.  Especially in view of the fact that Moses always felt himself in G-d’s Presence, (See Exodus 12:6-8) all G-d needed to do was to begin speaking. 

Rashi points out, however, that each time G-d had a new Commandment or statement, He called him again.  The Hebrew word, “Vayikra — He called,” is an endearing term.  (See “Little Big Man” for an alternative, non-endearing phrase that G-d chose NOT use.)  Each statement was preceded with a loving summons, “Moses, Moses.” (Exodus, 3:4)


When you address someone by name, you are indicating your recognition of that person’s worth.  You are saying, “Excuse me for interrupting.  Could you perhaps spare a few moments of your precious time?” 

On the other hand, when we walk up to someone and just start talking, we are focusing on ourselves.  “I have arrived, and I have something to say!  Stop what you are doing, and listen to ME!!” 

Sometimes we tend to be so caught up in our own problems that we don’t stop to recognize that others have issues and interests of their own.  We butt into their conversations or interrupt their silent train of thought, demanding instant attention to our needs.  G-d didn’t act that way.  Neither should we. 

By addressing our fellow man directly, we acknowledge and respect his individuality. 

Did you ever send someone a well thought-out message by email?  A little while later, you receive the response – a short, terse, copy of our comments with a two-or-three word response.  No “hello,” no “good-bye,” just the proclamation from on high! 

Such a communication implies that I really don’t have the time to waste being courteous.  Just listen to my message and leave me alone! 

Email may be an efficient way to communicate, but it does not necessarily engender feelings of warmth or mutual respect. 

G-d was not interested in being efficient; He was interested in teaching us a bit of etiquette and common courtesy.


The above-quoted Rashi cites a verse that indicates the affection that the angels display toward each other.  In the Kedushah – Sanctification” prayer we make reference to the songs of praise that the angels sing in Heaven: 

They call to one another and say, “Holy, Holy, Holy is G-d, Master of the Legions (of angels).  The whole world is filled with His glory.”  (Isaiah, 6:3) 

They call to one another.  They operate as a team.  They don’t praise G-d independently.  They defer to each other, summoning each other to join collectively in honor of their Creator. 

You don’t have to be an angel to respect your fellow.  You only need to be a Mentch.

Have a great Shabbos.

Rabbi Yerachmiel Seplowitz



 “Where’s The Beef?” (2010)

 …Leviticus is a vegetarian’s nightmare.  …  Do we, the civilized Jews of the 21st century really expect to return to the antiquated cult of animal sacrifice?! Can you see it… Jackie Mason… slaughtering bulls on the Temple Mount? Meanwhile, Paul McCartney and the animal rights crowd will be protesting outside!  🙂 And should we really be burning all that meat?  Is G-d THAT hungry?  Why not send it to a homeless shelter??! :-)… The interesting thing about animal sacrifice is that there is no such thing…

Read more.


“Bringing G-d Home” (2008)

 He called to Moses, and G-d spoke to him from the Tent of Meeting…  (Leviticus, 1:1)

 The grammar of this verse is problematic – “He called to Moses.”  WHO called to Moses?  Obviously, as we see at the end of the verse, it was G-d who called him.  Wouldn’t the verse be clearer if it said, “G-d called to Moses, and He spoke to him from the Tent of Meeting”?…  G-d… “shrank Himself” … 

Read more.


“Keeping Score” (2006) 

I try to write a new Torah Talk message every week…I was planning to write a new message this week.  As you will soon see, I have good reason to send this message, from three years ago, once again. 

Last Shabbos, my family enjoyed the pleasure of hosting a couple whom we have known for many years…  As we sat at the table Friday night, I told them a story about a former student of mine.  I didn’t recall at the time that I had written up the story in Torah Talk, and I certainly didn’t realize that it was written in reference to this week’s Torah Portion. But I was totally unprepared for what met me on Sunday morning…

Read more.


“Dehydrated Water” (2005)

… Salt is a preservative.  Before the days of refrigeration, they used to preserve meats by salting them.  A well-salted side of beef could last for months without being refrigerated.

Why would you want to preserve foods that are being “consumed” by G-d on the Altar?  If they’re being “eaten” right away, they won’t have time to spoil!  If you cook something and eat it immediately, there is no reason to keep it fresh by putting it in the Fridge!…

Read more.


“Hey, YOU!” (2004)

… Did you ever send someone a well thought-out message by email?  A little while later, we receive the response — a short, terse, copy of our comments with a two-or-three word response.  No “hello,” no “good-bye,” just the proclamation from on high!…

Read more.


“Little Big Man” (2001)

They say out there that Jews have horns.  Even Michelangelo thought so – you remember his famous statue of Moses with horns.  Where’d he get that crazy notion? …

Read more.


 This is the weekly message at   Copyright © 2000-2011 by Rabbi Yerachmiel Seplowitz.  May be reprinted. Please include copyright information.


Rabbi Yerachmiel Seplowitz is a Mohel (  and chaplain in Monsey, New York. For information about scheduling a Bris or a lecture, or just to say hello, call (800) 83MOHEL.


If you enjoyed this, send it to a friend.

To subscribe to Torah Talk, send an e-mail to, and type “Subscribe” on the subject line.

To unsubscribe, type “Unsubscribe” on the subject line.


Published in: on March 25, 2004 at 1:40 pm  Leave a Comment  

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: