BEREISHIS (Genesis, 1:1-6:8) — “How Many G-ds Does It Take To Make A World?”

Moses was not happy.  There he was, taking dictation from the Author of the Torah, writing each word per G-d’s instructions.  They were up to Genesis, 1:21.  G-d told him to write, ” . . . and G-d said, let Us make man in Our image . . . ”

..in Our image . . . ???

Moses was troubled by G-d referring to Himself in plural.  A major tenet of the Jewish faith is that there is only one G-d, who has no partners.  “Master of the World! You are giving an opening to heretics!”

G-d explained to Moses that by “Us” He was referring to Himself and the angels. He was actually consulting them and asking their “permission” to create man. He wanted their input.

Why did G-d feel the need to consult the angels?  Surely He knew what to do without asking them.  The Midrash explains that G-d wanted to teach us a very important lesson.

We all have our priorities in life.  We have goals, hopes, and dreams.  Sometimes we tend to pursue those dreams with such single-mindedness that we forget that there are other people who may be affected by our decisions.

Take, for example, the time my son and I came home from the lake with two large-mouth bass.  Until we could decide what to do with them, we determined that the best way to keep them fresh would be to let them swim in the bathtub.

My wife very nicely asked me for some indication as to when the family could expect to get their bathtub back!

Man does not live in a vacuum.  We share this planet with billions of other people.  Our choices affect others. It behooves us to take that into account before we make decisions.

But what about Moses’ objection?  What about the fact that people might misinterpret “Let Us make man” as an indication that G-d didn’t do it all Himself?  What about the fact that this verse might encourage people to reject monotheism and accept non-Torah philosophies?

“Write,” said G-d to Moses. “Whoever wants to misinterpret will misinterpret.” (Midrash Rabbah, 8:8)

What is worse, heresy or ignoring the needs of your fellow man?  “Write,” said G-d. True, there was a chance that an important theological concept would be distorted by those who were looking for an excuse to distort.  But the possibility that people would disregard the feelings of others was not a chance He was willing to take.

One great Sage (he was quoted to me recently, but I don’t remember who it was), when analyzing this observation of the Midrash, summed it up this way:

“The idea that G-d required assistance from other “gods” to help Him create the world is heretical.  The idea that the Torah finds it acceptable to act in a fashion that does not show concern for the feelings of others is also heretical!”

Have a great Shabbos.

Rabbi Yerachmiel Seplowitz

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From the Archives

“Let the SON Shine” (2016)

A baby boy is born.

His proud and hopeful parents bring him to the synagogue on the eighth day of his life, whereupon he is surgically and spiritually ushered into the Covenant of Abraham.

A prayer is recited “…May this little one become great. Just as he as entered the Covenant, so too may he enter into the Torah, the Chuppah (marriage canopy) and good deeds.” 

Big plans for this little guy. “May this little one (Kattan in Hebrew) become great (Gadol in Hebrew, literally big).”

A prayer that the Kattan will become Gadol, the little one will grow to become big.  We look forward to seeing this little 6-pounder turn into a strapping 6-footer.

Being a Mohel, I get to eat a lot of bagels & lox, and hear a lot of speeches.  I heard a beautiful explanation of this prayer …

Read more.

“How Many G-Ds Does It Take To Make A World?” (2009)

Moses was not happy.  There he was, taking dictation from the Author of the Torah, writing each word per G-d’s instructions.  They were up to Genesis, 1:21.  G-d told him to write, ” . . . and G-d said, let Us make man in Our image . . .”

.. OUR image . . . ???

Moses was troubled by G-d referring to Himself in plural.  A major tenet of the Jewish faith is that there is only one G-d, who has no partners.  “Master of the World!  You are giving an opening to heretics!”…

Read more.

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“Be a World Builder” (2008)

…G-d wanted Israel to be His partner in Creation.  But how could this be done?  G-d brought forth all His miraculous powers of creation in bringing the world into being.  What did we do?  Nothing! …

Read more.

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“Kindness, Torah-Style” (2006)

…  Was it really such a charitable act for G-d to feed Adam and Eve?  After all, He created them!  Doesn’t a parent feed and clothe and educate his child, and help him to become self-sufficient?

It was, in a sense, in G-d’s “best interest” to take care of Adam and Eve…

Read more.

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 “The Right Tools” (2005)

It is axiomatic that the right tools make the job much easier to do.  Did you ever try to use a flat screwdriver on a Philips-head screw because you didn’t have what you needed?   It just doesn’t work right.

Before you start a job, it is very important to get what you need.  Yes, you can improvise, and sometimes it will come out ok.  However, the extra time you take to make a quick trip to the hardware store will yield worthwhile dividends…

Go out there and conquer the world.  Negotiate that contract!  Build that better mousetrap!  Heal that patient!  Hit that grand slam home run!

But before you do, make sure you are prepared.  Do your homework.  Sterilize your surgical instruments.  Go to spring training.

One more thing …

Read more.

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“The Loch Ness Succah” (2003)

… A nice, upbeat prayer — a request that in the coming year, G-d will finally send the Messiah, ushering in a utopian era of world peace and mutual understanding.  A time when, as Isaiah says, swords will be made into plowshares, and war will be a defunct concept found only in history books.

But what if the Messiah doesn’t come?  What if next year isn’t perfect?  Would it not be appropriate to add a caveat to the above prayer?  How about something like, “Okay, G-d, I hope you send the Messiah.  But, if You decide not to, may it be Your will that my family all be together in good health to celebrate Sukkos together.”

Might it not make sense to have a “back-up plan”?  Why should we go for broke? …

Read more.

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“The Evolutionary War” (2002) 

Who’s right, scientists or the Torah?  On Rosh Hashanah, we began the year 5763. How can we believe that the world is less than six thousand years old when the scientific evidence indicates that it is BILLIONS of years old?

What about fossils?  What about carbon dating?  Can we, as intelligent people, really believe the Adam & Eve story?  What about dinosaurs?  What about all of the evidence of various life forms, leading to the advanced stage of development at which we now stand?  How can we believe in the Garden of Eden instead of Jurassic Park? …

Read more.

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“Cry ‘Uncle'” (2001)

… What could have caused such strife, such animosity that would lead Cain to destroy one seventh of the human race? …

Read more.

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 “‘Big Mac’ Strikes Out In the Garden of Eden” (2000)

… My son showed me an article last week (Total Baseball Weekly — October 18-24, 2000 — no link available) about some baseball fans that approached home run superstar Mark McGuire and asked him for his autograph.  Big Mac “graciously” offered to give his autograph to whomever would be kind enough to go to Starbucks and fetch him a cup of coffee.

…  Without his fans footing the bill, he would have to go out and get a real job and buy his own coffee.  Here is a man who has a lot to learn about appreciation.

Too bad.  He should have read this week’s Torah Portion …

Read more.

This is the weekly message at TorahTalk.org. Copyright © 2000-2016 by Rabbi Yerachmiel Seplowitz.  May be reprinted. Please include copyright information.

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Rabbi Yerachmiel Seplowitz is a Mohel (Brisrabbi.com) and chaplain in Monsey, New York. For information about scheduling a Bris or a lecture, or just to say hello, call (800) 83MOHEL.

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Published in: on October 12, 2009 at 7:01 pm  Leave a Comment  

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